Showing posts with label simple church. Show all posts
Showing posts with label simple church. Show all posts

Friday, June 24

¿Qué es una iglesia simple?

La iglesia simple es conocido por algunos nombres diferentes:

-la iglesia en casa
-casas de oración
-iglesia orgánica
-casas culto
-la iglesia hogareña

A menudo se pregunta, ¿qué es la diferencia entre grupos pequeños reuniéndose en las casas, células que se reúnen en casas, e iglesias en las casas que también se reúnen en hogares? ¿No son todas la misma cosa?

Rad Zdero, en su libro, Nexus: The World House Church Movement Reader hace una buena explicación sobre las diferencias.
Aunque reconocemos y celebramos la mano de Dios en todos los modelos de hacer iglesia, hay importantes diferencias entre las iglesias tradicionales, celulares, e iglesias en las casas.
Muchos creyentes hoy en día forman parte de los grupos pequeños de sus iglesias. Estos pueden ser estudios Bíblicos, grupos de oración, grupos de apoyo, etc. Sin embargo, los grupos pequeños son utilizados en formas diferentes según el tipo de iglesia. Casi todas las iglesias utilizan a los grupos pequeños de alguna forma u otra. Estos generalmente saben reunirse en los hogares y animan la participación activa de los asistentes. Pero a partir de allí terminan las similaridades.

Las iglesias tradicionales utilizan a los grupos pequeños como una iglesia CON grupos pequeños (a menudo usan equivocadamente el término célula.)

Las iglesias celulares ponen el énfasis de la vida de la iglesia en el grupo pequeño. Usan correctamente el término célula para distinguir entre la reunión del grupo pequeño, y la del grupo grande (celebración) cuando todas las células se reúnen juntas en un solo lugar. Una iglesia celular es una sola iglesia DE grupos pequeños.

Una red de iglesias en casa entiende que cada iglesia en casa es una iglesia completa y autónoma en si misma. O sea la iglesia ES el grupo pequeño. Una iglesia en casa es una iglesia en todo sentido y hace todo lo que una iglesia tradicional o celular hace.


Monday, December 1

Simple Church: Unity Within Diversity

Simple Church: Unity Within Diversity is 24 contributors (including yours truly) writing from differing perspectives what simple church proponents believe and stand for. Originally the title was to have been "What We're For"--a good description of what the reader will find in the 286 pages of this book.

What I personally like about this compilation is its contrast with many other writings out there which tend to place an emphasis on "what's wrong with today's church." Simple Church: Unity Within Diversity is a positive attempt to share with fellow believers what simple church is all about.

So, what is simple church? A simple question that doesn't have a simple answer--hence the book! Each of the 24 writers shares from his/her perspective a single aspect of what it means to be the church.

For example, in my own assigned Chapter 17, "A Church That Gives Liberally and Generously," I start out by exploring the difference between 'storehouse tithing' and Kingdom giving:
When Malachi 3:10 “storehouse tithing” ceases to be the standard for how much and where we give, many believers are left wondering: 
• To whom then should I give?
• How much should I give?
• When is the right time to give? 
In New Testament simple churches, giving is based upon Jesus’ teaching on the subject:
Freely you have received, freely give (Matthew 10:8). 
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you (Luke 6:38).
What implications do Jesus' words and teaching on this subject have for believers and the church today? How is money to be handled in the church as exemplified in the Gospels and Epistles? My chapter seeks to answer these and similar questions.

While I have been thoroughly blessed by all the contributing writers, some of my favorite chapters in the book are those which explore the following topics:

  • A CHURCH THAT ASSEMBLES FOR MUTUAL EDIFICATION by Will Rochow
  • A CHURCH THAT KNOWS LEADERS ARE THOSE WHO SERVE OTHERS by A. Knox
  • A CHURCH THAT GIVES EVERYTHING AWAY by Keith Giles
  • A CHURCH THAT RESTORES DIGNITY WHERE IT’S BEEN LOST by Kathy Escobar
  • A CHURCH THAT TAKES THE GOSPEL TO THE ENDS OF THE EARTH by Miguel Labrador (a fellow co-laborer in Ecuador)
  • A CHURCH THAT RECOGNIZES EQUAL LAITY WITH CHRIST AS THE ONE AND ONLY HEAD by Kathleen Ward

There is so much great material here and to single out a few chapters is only to whet your appetite for some encouraging, but challenging reading.

Far too often discussions about the church descend into arguments about theology, practices, doctrines, traditions, and methods. None of the writers in this book desire to be a part of that kind of dialogue. Rather, each attempts to shed light and provide answers for a growing number of believers who sense that something is missing in the way we 'do church.'  Why aren't we experiencing more today what is seen in the Gospels and Book of Acts?

If you would like to know more about simple church and are willing to have your thinking stretched a bit about the church, I hope you will read Simple Church: Unity Within Diversity and let us know what you think about the book in the comments section below.

Tuesday, December 10

What if church is something meant to be less permanent and more fluid?

House churches are not permanent structures. They were never intended to be ongoing "home versions" of church. The idea that "church" is something solid, permanent, or institutional, is more what we have fashioned the church into becoming over the centuries, but not what is described in the book of Acts.

Felicity Dale over at Simply Church once shared ideas from the World House Church Summit held back in November 2009 in New Delhi, India. In particular, I found interesting what was shared in regards to house churches ceasing to multiply when they become permanent structures.

House churches should be neither independent, nor permanent. If they are they will not multiply, but will only have shifted people from the pew to the sofa. Instead, they should be an interdependent network. Each house church is a debriefing center and a sending center that sends people out.

A starfish has no brain or head. If you cut off the arm of a starfish, it will grow into a new starfish. A house church does not require a CEO or a commander. Any of the people in it can multiply it out. The leader is more of a facilitator that cares for the household...

...Church planting is a process. Jesus stayed a few days in Samaria (John 4). Philip, the evangelist, preached the gospel powerfully there and many sick people were healed and baptized (Acts 8:4-13). Then Peter and John (apostles) came and worked with them too (Acts 8:14-25). Different people used their different giftings to see the church there come to maturity (Acts 9:31).

I have to confess that it has taken us 10 years to understand what Felicity shares above. Most of the church planting types I relate to are focused on starting churches. Once we have something up and going, we think, "Great, let's now look around and see who else we might train who might start another one." We have this mindset of permanency. If the house church continues to meet regularly, it is good. If it dissolves after a few months, that is bad. Or is it?

As I reflect upon this, nearly every single church plant connected to our house church network that I can think of, resulted from Christ followers not staying in their home assemblies. Instead, these laborers were discipled, and then sent out to make more disciples. When we make new disciples, churches are planted. The longer we stay together, the more comfortable we get with one another. Soon we want this to go on forever. We want our kids to experience the same we have experienced. We inevitably start organizing, programming, and hiring people to do what we do not have the time to do. Soon, we become the focus of ministry. What we have set into motion begins to define who we are. Before long, 10-20% are the ones engaging in some level of church ministry, while the rest become consumers. Is this what Christ really intended for His Church?

What if the church is something meant to be less permanent, and more fluid? What if we understand Christ's declaration, "I will build my church", to be about his Universal Church (all the saints throughout history), and not the building of local church assemblies? In reality, we are the ones out there trying to build His church. We are the ones trying to do Christ's job for him! Rather than equipping/sending centers; we have organized, programmed, and structured our churches to the point that permanency is what is seen as normal; when in reality, from the viewpoint of Acts, quite abnormal.

Part of the problem is that we have it in our heads that church--whether gathering in a house or a temple--is something solid that must visibly survive if it is to retain its value . In Acts we see the church as more fluid, more about "seeking first the Kingdom"--not the local ekklesia. The above Acts scriptures indicate a church-on-the-move. She is more about being the church in a lost world, and less about going to an organized, programmed, structured place.

I wonder what would happen if there was some way we could reboot our understanding of Jesus and His Church to be more in line with the concept of debriefing and sending centers, and less as permanent structures? Are permanent structures less able to multiply than those which are fluid? What do you think?

Monday, May 13

Cómo explicar en 2-minutos lo que es una iglesia simple


Roy McClung nos ayuda visualizar lo que es una iglesia en casa en el video que sigue

¿Qué piensa Ud.? ¿Cree que podría hacer lo mismo en su contexto?





Wednesday, May 8

¿Qué es una iglesia simple?

La iglesia simple es conocido por algunos nombres diferentes:

-la iglesia en casa
-casas de oración
-iglesia orgánica
-casas culto
-la iglesia hogareña

A menudo se pregunta, ¿qué es la diferencia entre grupos pequeños reuniéndose en las casas, células que se reúnen en casas, e iglesias en las casas que también se reúnen en hogares? ¿No son todas la misma cosa?

Rad Zdero, en su libro, Nexus: The World House Church Movement Reader hace una buena explicación sobre las diferencias.
Aunque reconocemos y celebramos la mano de Dios en todos los modelos de hacer iglesia, hay importantes diferencias entre las iglesias tradicionales, celulares, e iglesias en las casas.
Muchos creyentes hoy en día forman parte de los grupos pequeños de sus iglesias. Estos pueden ser estudios Bíblicos, grupos de oración, grupos de apoyo, etc. Sin embargo, los grupos pequeños son utilizados en formas diferentes según el tipo de iglesia. Casi todas las iglesias utilizan a los grupos pequeños de alguna forma u otra. Estos generalmente saben reunirse en los hogares y animan la participación activa de los asistentes. Pero a partir de allí terminan las similaridades.

Las iglesias tradicionales utilizan a los grupos pequeños como una iglesia CON grupos pequeños (a menudo usan equivocadamente el término célula.)

Las iglesias celulares ponen el énfasis de la vida de la iglesia en el grupo pequeño. Usan correctamente el término célula para distinguir entre la reunión del grupo pequeño, y la del grupo grande (celebración) cuando todas las células se reúnen juntas en un solo lugar. Una iglesia celular es una sola iglesia DE grupos pequeños.

Una red de iglesias en casa entiende que cada iglesia en casa es una iglesia completa y autónoma en si misma. O sea la iglesia ES el grupo pequeño. Una iglesia en casa es una iglesia en todo sentido y hace todo lo que una iglesia tradicional o celular hace.


Roy McClung también nos ayuda visualizar el concepto en su corto video, "Cómo explicar en 2-minutos lo que es una iglesia simple" utilizando una servilleta.


Friday, March 22

SAFE HAT

Safe Hat is an acrostic for:

Sad (or stressed)
Angry
Frustrated
Excited

Happy
Anxious
Thankful

The "Safe Hat" is a tool we use in house church gatherings to facilitate people sharing what is going on in their lives.  We believe God is constantly reaching, teaching, leading, and pointing things out to us. We all need some encouragement in sharing these these experiences in order to stimulate one another to "love and good deeds." (Heb. 10:24-25)

How it works is we "pass the hat" from person to person. While passing the Safe Hat around we sing a short chorus that says,
God has something to say to you
God has something to say
Listen, listen, pay close attention
God has something to say.
God speaks to us in many different kinds of ways. We just need to "listen, listen, and pay close attention" to be able to hear what He is trying to say to us.

We keep singing the chorus until someone places the cap on their head (like Mark is doing above!) and then immediately stop singing to hear how God is working in that person's life.

The person with the cap on his head is now SAFE and can freely share what is on their heart by choosing one of the safe hat words to begin...

I am sad...
I am angry...
I am frustrated...
I am excited about... etc.

After the person is through sharing, he/she can choose one of three responses from those listening:

1) I just wanted you to hear what God is doing in my life
2) I would really like for you to pray with me about this
3) I need you to "listen to God" first before saying anything

The group then will share appropriate Scripture verses/passages, words of encouragement, hugs, or any number of other appropriate responses back to the person who has just shared.

Most of the time #2 is what is asked for and we spend the needed time praying for the situation.

This tool has worked very well in our gatherings and has proven to be a good way to get people to open up and share. It has also helped unite us in more in the common bond we have in Christ Jesus.

Any questions? Feel free to share/ask in the comments below.

Wednesday, February 6

Dealing with painful real life issues in house church

A few months ago we were sitting around in a house church gathering when one of our sisters in Christ received a call on her mobile phone from her incoherent drunk husband. Our sister (we'll call her Rosa) was frantic because her two small children were with her husband and he wasn't faring well with them under the influence of the alcohol.

The bad part was Rosa did not know where her husband was living. They were separated. And Rosa could hear her scared children crying in the background. We finally managed to get someone on the line who could give us directions to the house. Rosa asked us to pray for her as she had to go get her children. After doing so, my wife accompanied Rosa to help get the children back to safety.

Upon arrival, Rosa saw that there was another woman at the house with her husband--something she had long suspected--but until that moment, had no actual proof.  She confronted her husband about having an affair and he was forced to confirm the fact.  Rosa's husband then began to get hysterical and told her to "get the _ _  _ out of there!" Rosa and my wife brought the kids back to the house where the church was praying.  Needless to say, they were in bad shape upon arrival. What do you say to someone in their moment of shock, bewilderment, anger, and grief? How do you explain things to those innocent children whose world is being torn apart?

As we gathered around Rosa we asked her how she felt. She opened up and through tears running down her face shared her raw feelings. It wasn't pretty. We, again, prayed over her and affirmed who she is in Christ, and to not let Satan further beat her up with his lies. We tried to express to her how much she is loved by God and us, her family in Christ.

After talking a while, Rosa asked if we thought it was a good idea she talk to her children about all that had happened. Up until then she had been "covering" for her husband and had not told them anything that was really going on. We affirmed her idea saying we thought it would be a good thing.  Mind you, all of this is taking place during the regular "church service."

At that point we gave Rosa a few minutes to collect herself, and then called her children into the living room. Rosa bravely shared for the first time with them the truth about what what had been going on and why dad was no longer living with them.  I thought she did a wonderful job of balancing the pain, while at the same time affirming that both parents loved them, and that they were not at fault for anything that had happened. We gave some time for the children to talk and ask their questions as well. Then all of us huddled around the family for another time of prayer.

Why do I share this? Because real life can be very messy. Pain is real. Believers are not exempt from bad things happening to them. Church is more than a nice service, a challenging message, or great worship. It is being a family together on mission with Christ to redeem a broken and sick world with the Good News.

Real families stick together through the good, bad, and ugly times. Real families stand up and fight for one another and don't abandon each other in the middle of crisis. Real families love one another and treat one another like, well...real family!  This is church. It isn't always pretty, but we are the redeemed, beloved Bride of Christ. The Chosen Ones. The ones He loves, heals, redeems, and restores. We, the church, are His eyes, ears, hands, and feet in today's broken world. We all need encourgement. We all need feedback. We all need one another when going through tough times.

Thank God for the church. I am glad to be part of churches like this one.

Thursday, January 31

Conversational prayer

Over the years of working with house/simple churches one of the most meaningful segments of our gatherings are the prayer times. We train church planters to practice several different ways of praying. One of these ways is conversational prayer.

Acknowledge God’s presence in the group. Praise and adoration is always good to help focus the group on communicating with the Lord.

Pray short prayers of one, two or three sentences.

Pray about one subject, idea or person at a time until everyone has shared as much and as often as prompted by the Spirit.

Be reluctant to change the subject as you would in any conversation until everyone is finished with it.

Times of silence can give the timid and the thoughtful time to contribute.

The more the conversation with God is passed around the group the deeper the intimacy grows. In time a small group becomes totally unified and purely transparent.

Watch God’s love flow freely, lives transform and answers to prayer abound.

Monday, January 14

What to do with a billion $ - by Wolfgang Simson

Blueprint of a contemporary Kingdom expense sheet

If we define the Kingdom of God as the domain of God’s uncontested rule, then no amount of human ingenuity, creativity, entrepreneurship and connectedness can substitute the core issue: how would Jesus spend his money that is on our accounts if we would not contest it?

Kingdom principles are, in their original Hebrew, pre-secularized and pre-democratized form, ethical absolutes that Jesus the King both modeled and taught. The economic principles of the Kingdom are no exception and demonstrate that there are two radically different and opposed sets of economic systems: Kingdom economics, and the economics of Babylon.

The validity of Kingdom economic principles are, in addition to this, compounded by the historical fact that the early church as recorded in the New Testament lived by those principles without intervention or rebuke from the King-which he would have surely done if they were off the mark, setting a false example for those that follow in the course of history. Historic progress and cultural or political change does not replace eternal Kingdom values-it simply requires a wise and culturally relevant re‐application of unchangeable financial principles in today’s world. As in any Kingdom, there are values and specific issues that requireprioritization . This is why the following list follows Kingdom order:

ONE) Orphans and widows in the Kingdom.

Principle: Family first. We must demonstrate supernatural and practical love and mercy (diaconia) towards our own poor – or we dare not call ourselves a family. As long as some of our own family members need to crawl whimpering, cold and hungry into a street corner or are unprotected and lost, any lofty idea, vision or investment plan becomes cruel (see 1 John). The most vulnerable citizens of the Kingdom are widows and orphans. We are required to “do good to everyone, first and foremost to those in the family of believers” (Gal 6:10; see also John 13:2 and Gal 2:10).

Application: 25% of our billion, $250 m, goes to uncared for widows and orphans, especially family members of those killed for their faith in countries like Indonesia, India, Central-Asia or China. Simply organizing people into orphanages is neither Kingdom policy nor would it be enough: God wants his most vulnerable children adopted (clothed, fed and socially integrated).

TWO) Spiritual mothers and fathers.

Principle: Those who have become mature trainers, coaches and equippers of others are in other words, spiritual parents, and therefore “workers worth their pay” (Luke 10:7; 1 Cor. 9, Matt. 20 etc.). People who fully invest themselves in parenting and equipping others (Eph. 4:11‐13), just like Jesus from age 30 onwards, have no time to do both business and parenting-with the exception of Paul’s brief time as a tentmaker or in an apostolic start-up phase. Paul uses strong language in 1 Cor 9:14 and speaks of a not a suggestion but a command of Jesus that “those who preach the gospel shall live from the gospel.” The key group in expanding the Kingdom of God are, reflecting biblical priorities, not evangelists, but “apostles and prophets”. The church in Philippi raised a substantial and liberating sum for the needy apostle Paul who, lacking support from a church that should support him, had no other choice than to “make tents” for a limited time (Acts 18:1 ‐5; Phil4:15) which vitally limited his explosive apostolic potential.

Application: 40%, $ 400m that go towards a strategic financial First Aid and global re-instatement project, particularly for apostles and prophets. Reason: most pastors and teachers (theologians) today are salaried, while most healthy “apostles and prophets”, the research & development wing of the Kingdom, are, in most countries, unpaid at the fringes or even outside the radar of the traditional church for many centuries. This has created a backlog of thousands of unpaid (apostolic and prophetic) workers James 5 style, and if the mobilizers of others are themselves tied down, standstill is inevitable.

THREE) Apostolic projects and Kingdom initiatives.

Principle: Paul arranged a financial collection for the aging grandmother churchof Jerusalem (1 Cor. 16:3); the apostolic council of Jerusalem (Acts 15) needed someone to pay for the chicken; logistical challenges required money for trips.

Application: 25% or $ 250 m. The key area of Kingdom advancement today are areas long and painfully overlooked by a non-apostolic church: the creation of models or Kingdom outposts that demonstrate the superiority of the Kingdom in areas like family, education, culture (technology, nutrition, sports, arts, media etc), business & finance as well as politics. Here we need to fund inventors, pioneers and Kingdom entrepreneurs and their initiatives, as they develop Kingdom solution for the worlds problems.

FOUR) The outside poor.

Principle: Diaconia to those outside the church. Giving to the poor who were outside the Kingdom was not compulsory, but voluntary (Mark 14:7: “…and if you want, you can help them anytime”), a very wise emphasis forgiving-priorities by Jesus himself. Otherwise the never ending and screaming need of the poverty of this world would completely sap the entire budget of the church in no time-and leave not budget for any self-preservation or advance strategies.

Application: 10% or $ 100 m. In light of many government and transnational initiatives like UNICEF, plus 10.000’s of NGOs with asocial and philanthropic funding focus-as well as initiatives like Bill Gates’ “billionaires give half their kingdom club”, the MicahChallenge or the Copenhagen Consensus, 100 or 200m of additional Christian money will not swing the pendulum much at this point. Poverty has other roots than a lack of money. This is why social charity towards the outside poor is, kin typical upside Kingdom fashion-at the end, not the beginning, of our list.

(For more on this see Wolfgang Simson: The Starfish Manifesto, downloadable at www.whileweslept.wordpress.com)

Thursday, January 10

Simple giving for simple churches


When Malachi 3:10 "storehouse tithing" ceases to be the standard for how much and where we give, many are left wondering:

--to whom then should I give?
--how much should I give?
--when is the right time to give?


In simple churches, simple giving is based upon Jesus' own words and teaching on the subject of giving:

"Freely you have received, freely give." (Matthew 10:8)

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you." (Luke 6:38)

...and further clarified by Paul's admonitions:

"I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver." (2 Corinthians 9:6-7)

In trying to adhere to these principles, a rule of thumb for me is to align my giving with what I believe are the three overarching commands of Jesus Christ as given to his followers:

1) love God
2) love others
3) make disciples

So if I am in doubt about the who, what, when, where, and how much, I simply ask myself these questions: is this money a way to express my love for God?  Is this a way to love others?  Will this giving help make disciples?

If the answer is yes, give.
If the answer is no, don't.

As for how much ...I find Paul's words liberating in that whatever I purpose in my heart becomes the "how much" I should be giving.

I respect those who by conviction believe the whole tithe should be given to their local church because that is what they have purposed in their heart.  I can think of a lot of good reasons why many would choose to do so. Where I have the problem is when the tithing is done out of thinking (fear?) they must do so, or be in disobedience to Malachi 3:10, "Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this," says the LORD of hosts, "if I will not open for you the windows of heaven and pour out for you a blessing until it overflows."

If we insist on Malachi 3:10 as binding upon New Testament believers, it stands we should follow through and take our "whole tithe" to the temple in Jerusalem--not to our local churches. Since the temple was destroyed in 70 A.D. and yet to be rebuilt, it is quite a jump in Biblical interpretation/application to say we must now take the "whole tithe" (10%) to our local church where we are members.

We are not Jews under the Law of Moses. Romans 3:19 says, "Now we know that whatever the Law says, it speaks to those who are under the Law..." 

and Galatians 5:4, "you who are seeking to be justified by law; you have fallen from grace."

If we are trying to be justified by the Law, then we must keep the WHOLE Law, not just the parts we like: "Now we know that whatever the Law says, it speaks to those who are under the Law...because by the works of the Law no flesh will be justified in His sight; for through the Law comes all the knowledge of sin." (Romans 3:19-20)

My point in the above is not to start a theological debate, but to simply state, we are not under the Law of Moses. When Christ rose from the dead, he established a New Covenant. We are under this new dispensation. The new takes the place of the old. Paul spends considerable time in his letters to the Romans and Galatians clarifying these truths for us.

If in doubt as to who/what/when/where/how much to give, ask the Holy Spirit. It really is just that simple!

Friday, January 4

Mega to Mini-Church-Part 2 of 2 (Victor Choudhrie)

Continuing with Victor Choudhrie's, "Mega Church To Mini Church: 25 Steps to Transit from Being Barren to a Millionaire of Souls" are steps eleven to twenty-five.

--------------------------------
11.Drive the change- Start with your family. Your real marriage is to the Lord. The husband-wife-children relationship is just an earthly model to see how you make it work. If you can’t make it work, you may not be invited to the wedding banquet of the Lamb. Sons and daughters - honor your mother and father, if you want to live long. The Hebrew word kabad and the Greek word time’for ‘honor’ means ‘making rich’ or even ‘money paid’. Providing for your aging parents’ ranks higher than paying Korban to your church. Tithing is neither a part of the Ten Commandments, nor a requirement in the New Testament but taking care of parents is in both. Fathers – improve your relationship score with your children, lest the Lord smite the earth with a curse. He is now preparing a new generation of reformers with new values, concepts and vision to drive the change, to restore the Body which is grossly disfigured and marred by centuries of extra-biblical additions and accretions, into the original Bride without spots, wrinkles and blemishes.
12. Know your identity in Christ: You are an ambassador of Christ, the highest ranking representative of the government of God, wherever you are posted. You are a royal-priest­, made so by the blood of the Lamb. Dismantle the ‘Reverend’culture and breach the preacher-creature divide. Like Melchizedek, the royal-priest of Jerusalem (City of Peace), who served bread and wine, took a tithe and blessed Abraham, bring godly governance to your city. Catch the vision of cloning and saturating the city with royal-priests, and run with that vision. Remember every royal priest is authorized to offer the sanctified lost people as mincha (bloodless sacrifice), baptize and serve the Lord’s Supper. God is not looking for shepherds who just take care of his sheep but entrepreneurs who multiply his sheep.
13. Paul’s passion was to conduct a saturation blitz of the gospel, where Christ had not been named, not just with words but with mighty signs and deeds. What is your passion? Challenge purposeless churches to enunciate a clear vision and to lay out a road map to translate that vision into action plans and set goals to ‘do greater things than these’. For supernatural harvest, minimize motivational pep talks and maximize supernatural healing and deliverance...Armed with maps, stats and the Great Commission, go 2x2 treasure hunting, find “the person of peace”, heal the sick, cast out demons and then teach them the divine arithmetic of discipling just one soul every month, and very soon, you will have a thousand souls in your savings account.
14. Most church going Christians are deluded into thinking that they are believers. To be a believer you have to carry signs (evidence, proof) of a believer? – “And these signs shall follow a believer; he shall cast out demons…and pray for the sick and they will be healed.” But a believer will not make it to heaven, if he fails to disciple the delivered. Yeshua did not ask you to make believers, but to make disciples. Unglue from the pews all those lukewarm Churchians who sit, soak and stagnate, and send them to heal the sick, raise the dead, tread on snakes and scorpions (expel demons), bind the ‘strongman’, plunder his possessions, demolish the gates of Hell, and make disciples.
15. Resurrect from being a dead organization to a living organism. Missions is too important to be left to extra-biblical professionals with cosmetic titles like Director, Chairman and CEO etc. Replace “Reverend culture” with five-fold ministry-gifted Elders of either gender, like apostles, prophets, evangelists, shepherds and teachers. The primary function of the church is to equip the saints, stagnating on the pews, for the works of the ministry (offering mincha), resulting in growth and multiplication of the Body.
16. Stop despising the barefoot apostles: The religious mega-stars of yesteryears were focused on revival and churching the un-churched. In spite of mega claims, they made little dent in the global spiritual landscape. In the last couple of decades, the non-literate story tellers belonging to the oral tradition grassroots level workers, who were focused on “conversion movement” have emerged as global players in changing the religious canvass, especially the 10/40 Window countries. It is the shift from superstars to the common man/women, as the real drivers of the missions, that is changing the spiritual profile of the globe. To reach the ends of the earth, maximize every cell church, Sunday school, bible school, prayer cell, youth and women’s fellowships, cottage meeting and indeed every Christian household into full-fledged, authentic churches.
17. Filter out non-performing goats that come only for hatching (baby baptisms), matching (weddings) and dispatching (funerals). Replace them with sheep that take care of the hungry, thirsty, naked, strangers, sick and prisoners. Culling i.e. getting rid of the non-productive sheep and donating them as free gift to the nearest Pentecostal church, will greatly improve your standing in the local Pastor’s Fellowship. Culling is an integral dynamics of the ‘best practices’ of sheep rearing, so that the shepherd can focus and invest on the most productive sheep...As the dominance and the power of the clergy diminishes and the effectiveness of the empowered believers increases, the kingdom goes ballistic.
18. Simplify disciple making. Invite a couple of truth-seekers for a meal where the main dish is- The Lamb. Redefine authentic church as “the household of God” with a mission; wherever two or three, eat, meet, gossip the gospel, and multiply. Like Paul try reasoning first, if that does not work, then try persuading and if that fails, try disputing and when push comes to shove, perform a notable miracle that they cannot deny...Mini-church is the most cost effective strategy for reaching the ends of the earth by saving one household at a time. The architecture of an organic “household of God” is radically different from an organized church. It not only looks different but also her functional dynamics are entirely different.
19. Re-baptize seminaries, which are the Trees of the knowledge of good and evil and sanctify them as The Great Commission training centers. Be the Tree of life, wherever you are planted, and bring forth abundant new fruit, even your leaves should be for the healing of the nations. Share the whole wisdom of God from house to house, and set up an unstoppable momentum of multi-generational discipleship chain. Be they delinquent Christians or defiant devotees of other faiths, sound doctrine is not scholarly sermons from the pulpit, but the ability to convince, convict, convert and bring the recalcitrant to repentance.
20. God placed Adam in the Garden of Eden to work and to guard it. Significantly the Hebrew word Avodah for work can also be translated worship. Adam was to worship God through his work in the garden while guarding it from demonic attack. God took an accountability walk every evening to see how Adam was doing...Paul, Aquila and Pricilla, Cornelius, the Jailor, Lydia, Phoebe and many others continued to work in their professions and also transformed their workplaces. The same infallible and Holy God, in His wisdom has placed you, a fallible sinner, among other sinners, to worship Him through your redemptive work.
21. Remove the chapel, the chaplain, the pulpit, the collection box and the Sunday service and the church will still be there because you are the walking and talking mobile temple of the living God. Reorient your personal paradigm. Recognize ‘Hi, Hello,’ happy clappy Sunday Service as your ‘secondary, optional church’, a fig leaf skirt that is only a temporary solution. Your business, workplace or home, wherever you spend most of your time, is your ‘Primary nuclear church’. It matters little whether you are the CEO, or the janitor or the kitchen queen; you are a full-time work-place minister and accountable. Salvation is free but discipleship is costly. Salvation restores your relationship with the Father but discipleship restores you in the image of God by becoming a blessing to others. Salvation is not enough, for you are saved to save others.
22. Offer Mincha and then Pray. God said, my house shall be a house of sacrifice and I will meet with you and speak with you at the altar where continuous sacrifice is made...Yeshua said, “My house is a house of prayer for all nations” which means all nations will come there to be prayed for healing and deliverance and then discipled all the way into the Kingdom...A church that does not send you out to ‘raise your holy hands to pray everywhere’and optimize you to walk tall and make Christ ‘high and lifted up’ in your city, is not worth going to for you are not just a lay member of a fragmented denomination but a value added discipler of nations.
23. Most good missionaries practice bad missiology because they come from highly literate societies heavily preloaded with their church culture and traditions which they try to impose on others who find them offensive. They must change hearts and delete all that is demonic but should do no violence to their food habits, dress code and culture, including their worship style, just because they are different. Do not hurriedly church a new believer into an institutional church, where he will be lectured to but not discipled. Yeshua did not call us to be church-goers but cross-bearers and disciple-makers. Sadly 99.9 percent Christians do not have a clue, on how to share their faith even with their best friends, forget about leading someone of other faith to Christ and by some fluke if that happens, then they do not know how to make him a disciple, simply because they themselves have never been discipled. Find a coach who is loaded with lasting fruit, to take you out for practice sessions in the harvest field.
24. Are you Rapture ready? Do not wait ‘till death do us part’, rather do whatever it takes to precipitate Rapture by bringing Christ back on earth in your own generation. Re-set your priorities to preach Christ where He has not been named. Any place where Christ is not high and lifted up, including your workplace, home or neighborhood is dragon land. You are a candle with the potential to kindle thousands of candles and obliterate darkness from those who sit in darkness and in the shadows death. For this you do not have to go to church from Sunday to Sunday nor work from paycheck to paycheck. You are chosen and “ordained” to bring lasting fruit.
25. Adopt a ‘completion mindset’. Evaluate your ministry by the Great Commission as its mandate, with the numbers of disciples made, baptized, equipped and sent out as the benchmark. Like our Lord, focus on a few to reach many. Aim to become a millionaire of souls. And why not? After all, you believe in a great and awesome God for whom nothing is impossible. At the very least, like Peter, shoot for 3000 baptisms every Pentecost. Or like Paul, plant a multiplying micro-church every day, till you can claim, “There are no more places left here for me to fully preach the gospel.’ The minimum standard to qualify as a follower of Yeshua is, that like your Master, equip twelve disciples who have the confidence and the competence to turn their world upside, wherever they are placed. If you are not connected with your world, then you are disconnected with your God for He has placed you there to write Acts 29.
 
l-my wife Linda, c-Bindu Choudhrie, r-me (Guy)
at the Antioch Gathering in October 2009
 

Thursday, January 3

Mega to Mini-Church-Part 1 of 2 (Victor Choudhrie)

A few months ago, Victor Choudhrie emailed me a MS-Word copy of his "Mega Church To Mini Church: 25 Steps to Transit from Being Barren to a Millionaire of Souls." This document outlines key steps in how their team and network of house churches was able to baptize well over 1,000,000 people in a single year (2010). Some of what Victor shares may not resonate well with someone entrenched in contemporary traditional church values and methods, but anyone baptizing a million people in a single year certainly has my attention--can you think of anybody else in history who has even come close to this kind of fruitful ministry?

What follows are the first ten of his twenty-five steps:

1. Shift from church culture to kingdom culture. Yeshua came preaching the Kingdom and commanded us to preach the gospel of the Kingdom in all the world. The church is only a vehicle for advancing the Kingdom, demonstrated by transformed communities. If it is not advancing the Kingdom wherever its members are scattered in the city, among the lost, then it is preaching “another gospel.”
2. Move from corporatized and capitalized temples to gathering in simple organic ‘houses of peace’, which are New Testament based, kingdom oriented, customizable, effective, productive and free. ‘God does not dwell in temples made with human hands’; rather He dwells in human hearts. You are the mobile walking and talking temples of the living God, with a maximum of organism and a minimum of organization.
3. Phase out programmed Sunday ‘services’ while actualizing informal, small interactive gatherings. The Bride of Christ must have intimacy with her Lord every day, not only for a couple of hours a week, lest she become unfaithful...Every Christian home must be the center of vibrant spirituality and the church exists to restore that reality and not replace it. If Christian families and their churches understood and implemented this simple concept, the ends of the earth would be reached in no time at all.
4. Replace legalistic tithing with extravagant sharing. Tithe was never cash but always “food” to be eaten; the firstling of animals, corn, first fruits, wine and oil etc. Even if you came from a long distance, you still had to buy an animal at the local cattle market as gold or silver coins could not be offered at the altar for atonement. In today’s economy, gifts and offerings can be in cash or kind, but must be offered at the apostles’ feet for the apostolic agenda of the church and not for constructing buildings or other extra-biblical programs. Tithe is now “Breaking bread from house to house” and eaten with gladness of heart to multiply Messiah, the bread of life that came down from heaven.
5. Demythologize wafer-and-sip sacrament of the Lord’s Supper and instead promote breaking of bread with simple Agape meals (love feasts) from house to house, that believers take with glad hearts, ‘and the Lord added to His numbers daily’. The Lord served roast lamb, bitter herb, bread and wine, not in a synagogue but ‘in a house’ for the Last Supper...The greatest sin of the church is to keep you blind and ignorant about your authority, rights, privileges and responsibilities as a priest to your family and a royal priest to the nations, thus degrading you into a non-functional Christian.
6. Replace professional music with speaking to each other in psalms and spiritual songs, making melody in your hearts; “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” The church is a discipling hub and not a singing club...On The Pentecost, the birthday of the church, worship took place in a house and not the temple, with the Sword (Word of God by Peter); the Fire (Holy Spirit) and three thousand souls offered up as a living Sacrifice...Worship in truth and spirit is no longer confined to the temple but anyplace, where you make disciples.
7. Shift from being a spectator-oriented church to an interactive, participatory, gender-neutral prophetic church, where everyone can share a psalm, a doctrine, a revelation, a tongue, a testimony, a dream or a vision. Like Yeshua, find Samaritan women and demonized Gadarenes, detoxicate and dispatch them as workplace apostles (sent ones) from day one. The dragon is now driving the world by default because 99.9 percent of sincere Christians are sincerely incompetent to disciple anyone in their work places. Maximize ordinary believers into champion spiritual warfare warriors using their gifts and talents to dethrone the enemy off the dragon land and populate it with the saints of the Most High God.
8. Your Lord did not preach from the same pulpit twice. Why should you? Especially as 300,000 people die every day worldwide, most of them into Christless eternity. Yeshua came to seek and to save the lost. Are you proactively seeking and saving the lost? If not, why not; when there are tens of millions that have yet to hear the gospel for the first time? After three months of fruitless exhortations in the synagogue, Paul shifted into the hall of Tyrannous in the market place, put on his working apron, crafted tents to earn his living, as he taught his twelve Ephesian disciples, as well as his clients, the itinerant nomads, and all Asia heard the gospel.
9. Do not appoint Elders who do not have the tools to convict peoples of other faiths in their tool boxes, nor send theologians with academic tags as missionaries for they know not how to make disciples. They are trained to be aquarium keepers but God is looking for those who multiply their fishes. It is not the content of the sermon but its practical application that creates the movement. Just like fishing, discipling is a skill. Yeshua said, “Follow me, and I will make you fishers of men.” Being a follower of Christ (faithful member of a church) is not enough; you must become a prolific fisher of men.
10. Empower Women - Mary of Magdala, a redeemed sinner, was the first apostle (sent one) to the apostles. Priscilla, Phoebe, Lydia, Apphia, Nympha and host of other women were apostles, prophets, teachers and house church facilitators. Paul never asked women (gune) to keep their mouths shut, he only asked wives (gune) not to embarrass their husbands (aner) in public but to ask them questions at home. He encouraged everyone, men and women to share psalms, teachings, revelations, testimonies and prophesy.” Yeshua’s blood removes the curse of Eve. 

Friday, November 9

Como sembramos nuevas iglesias

Hay dos pasos...

  1. Reúne a las personas.
  2. Haga discípulos.
Suena sencillo, pero no es fácil. Ambos puntos tienen que ser bañados día y noche en oración continuo.

Reúne a las personas. Es más fácil reunir a personas y ganarlas para Cristo, que ganar a personas y tratar de reunirlas. La mejor forma que sabemos para reunir a gente es con la comida (sí, con comida real que a todos nos gusta!)

Invite a sus amigos, familia, y vecinos a comer. La idea de las comidas es llegar a conocernos. Al conocernos mejor, se crea confianza. Comiendo juntos es una forma natural de empezar a relacionarnos con quienes eventualmente queremos ser iglesia.

No hay un devocional planeado para después de la comida. No tenemos una Biblia escondida debajo de la mesa que sacamos mientras todas terminan su postre! Si un tema espiritual surge en forma natural de alguien en el grupo, siga el liderazgo del Espíritu Santo. Comparta abiertamente como Cristiano que eres, pero no domine el diálogo. No trate de corregir o tener la última palabra en cuanto a los temas que salen.

Si las cosas les va bien, anima a todos traer uno o dos amigos más para la próxima vez. Pregunte quién podría traer una bebida, empanadas, fruta, humitas, torta, sanduches, etc. al próximo encuentro. Desde el principio vaya enseñando que el Cristianismo es compartir el uno con el otro de lo que tenemos.

Haga discípulos. Continúe con las reuniones de comida por tres o cuatro semanas hasta que haya suficiente confianza y amistad entre los integrantes del grupo. Durante estos primeros encuentros utilice actividades de grupo que puedan animar que la gente dialogue de temas espirituales. Recuerde, Ud. está orando día y noche por todas estas personas y lo que Dios va a hacer en sus vidas!

En el contexto Ecuatoriano donde hay una apertura hacia el evangelio, uno puede introducir estos elementos tempranamente, aun en la primera reunión. Especialmente si la “persona de paz” es bien conocida y respetada por las demás personas en el grupo.

Usamos una variedad de herramientas. Cuales elementos usamos depende del grupo con quien estamos trabajando, su receptividad a asuntos espirituales, etc. Algunas de las herramientas que sabemos usar para romper el hielo y abarcar temas esprituales son:

• Videos cortos bajados de YouTube. En el VCD hay 6 juegos de videos con tres temas que rotan entre 1) un rompehielos chistoso, 2) un valor humano, y 3) un drama, relato o historia Cristiana

• Escuchando las historias de vida de cada uno en el grupo (ej. ¿dónde nacieron, un poco de su niñez y juventud, su familia, sus sueños, trabajo, etc.)

• Cantando juntos con un cancionero acompañado por CDs

• Rompehielos (tenemos una lista larga de que escoger según el grupo)

• Lista de preguntas preparadas de antemano para llegar a conocernos mejor (también están en una hoja)

• En grupos que están abiertas y deseando estudiar directamente la Palabra de Dios podemos usar la herramienta “Siete Señales de Juan” (un estudio evangelístico de la vida de Jesús.)

Escogemos de nuestra “cajita de herramientas” la más apropiada para el grupo. Después de tres o cuatro semanas tendremos una mejor idea de quienes de los asistentes tienen más seriedad en cuanto a las cosas de Dios. Recuerde, nuestra meta es hacer discípulos, no convertidos. Un discípulo sigue a Cristo. Un convertido sigue a una religión. Estos discípulos-en-formación van a estar en diferentes niveles de entendimiento y compromiso con el Señor. Algunos bien podrían haber confesado su fe en Cristo, otros no. Seguimos reuniendo semana tras semana animando siempre a todos seguir invitando a sus amigos.

Al llegar la tercera o cuarta semana, hacemos al grupo una pregunta clave,

¿CUANTOS DE NOSOTROS DIRÍAMOS QUE AMAMOS A DIOS? Después de darles la oportunidad de alzar la mano, compartimos las palabras de Jesús,

Si me amáis, guardaréis mis mandamientos...El que tiene mis mandamientos y los guarda, ése es el que me ama; y el que me ama será amado por mi Padre; y yo lo amaré y me manifestaré a él. --Juan 14:15,21

Un discípulo de Cristo es alguien quién obedece las cosas que mandó Jesús. Nadie puede ser un seguidor de Cristo sin guardar sus mandamientos.

¿Cuáles son algunos de los mandamientos de Cristo que deberíamos guardar?

A partir de allí empezamos con el Primer Mandamiento de Jesús: Mateo 22:36-40.

Pedimos a tres personas leer el pasaje en voz alta.

Después hacemos TRES PREGUNTAS del pasaje...

¿Qué nos manda hacer Jesús en este pasaje? Diganos en sus propias palabras lo que Ud. entendió.

¿Qué significan estas palabras de Jesús?

¿Cómo vamos a poner en práctica este mandamiento? ¿Qué acción específica vamos a hacer para cumplir con lo que Jesús nos está mandando hacer?

Estas tres preguntas forman el modelo para seguir usando con el resto de los “Diez Mandamientos de Jesús” que se estudiarán semana por semana. Una vez que este patrón de auto-alimentarse se aprende, puede ser usado con cualquier pasaje de la Biblia y fácilmente es reproducible aun con nuevos creyentes quienes también pueden empezar nuevos grupos con sus propios amigos y familia.

También a partir de este primer mandamiento de Jesús en Mateo 22, enseñamos el uso de una herramienta que consta de un marcador para ayudar a todos obedecer lo que Jesús nos mandó. Un GRUPO DE TRES consta en tres personas quienes se ponen de acuerdo reunirse durante la semana para cumplir con TRES propósitos: 1) un plan para empezar a leer la Biblia, 2) preguntas para rendir cuentas entre los tres, 3) orar el uno por el otro y por amigos/familia que necesitan del amor de Dios.

Hay otros detalles más, pero esto básicamente es como capacitamos a obreros para abrir iglesias en las casas. Le invitamos a probarlo para ver como le va. El paso más importante es HACERLO. En el camino habrán muchas preguntas, dudas, etc. pero todas estas tienen solución en hacer camino al andar.

Sunday, October 28

Dealing with sin in the church

Not long ago I received a phone call from one of our house church leaders. With tears and a broken voice they asked to come see us about what they described as a "very serious matter."  One of the actively involved young men in the church was having an affair with one of the older single mothers (also very active in the church.)

While this kind of thing certainly takes place in churches of all sizes, it is very hard to hide when both parties are part of an intimate gathering meeting several times a week. Needless to say, their sin had devastated their fellow brothers and sisters in Christ. I was asked to come mediate and help the church deal with the issue.

What do you do in these kinds of situations? What do you say? How do you discipline those in error? How do you restore someone who has been caught in sin? What would you do in a similar situation?

Typically sin matters are often swept under the rug. We have enough problems of our own without having to deal with other people's messed up lives. After all, who am I to stick my nose into another's business? I believe this kind of attitude has hurt the Body of Christ. Without accountability, sin runs rampant in our midst. Our Kingdom mission becomes derailed.

But on the other hand, I have learned that it is not so much that people are afraid of confronting, but it is hard to know exactly what to do in these situations. How much authority do we have in the lives of others to tell them what they must do? You can't very well kick them out of the church for their sin. Where would they go? What chance for restoration would any of us have then?

Many times ministry responsibilities are taken away until the guilty parties show fruits of repentance. Often they are forbidden to partake of the Lord's Supper for "x" amount of time. But what restoration value is there in taking these kinds of things away? There doesn't seem to be much of a connection between taking away spiritual privileges and a person truly repenting.

While Matthew 18:15-17 gives instructions for when a brother sins, there is nothing in these verses for what to do to discipline one who confesses to their wrong-doing.  Matthew 18:18 seems to leave it up to us to decide what is best and states, "whatever you shall bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven."

So here is what we ended up doing, step-by-step...

On Sunday morning we called the church together. We explained that we had been invited to help the church work their way through the sin that had been committed by two of its members. We read aloud John 8:3-11 of the woman caught in adultery and brought to Jesus. Nobody present would be casting any stones at the two, because we were all sinners.

While the young man was present for all that had been shared up to this point, the single mother had not come to the meeting. I explained that unless both parties were present, we really could not deal with the issue. I appointed two ladies to go find the sister. Everyone understood that she was embarrased to come, but that we could not deal with the sin without her being present. The church sat in awkward silence for the 15-minutes it took to find the sister and bring her to the gathering. Most of us spent that time in silent prayer.

Finally the sister came, accompanied by the two sisters who had gone out and found her. We explained again what it was we were doing, and asked her to be part of our gathering as together we sought the Holy Spirit's direction on how to deal with the sin in our midst. She agreed.

I then read aloud, James 5:16 where we are admonished to "confess your sins to one another, and pray for one another, so that you may be healed." I explained that our intention was healing. We wanted to make right that which was wrong so that all might be healed.

I turned to the brother in question and asked him if he had anything he would like to say or confess to his fellow brothers and sisters in Christ who loved him. He did so. For the next ten or so minutes he confessed before the church and the Lord his sin. He did not try to hide or excuse what he had done. While intimate details were not shared, he made clear that he recognized that what he had done was sin. Tears streamed from his eyes. He was repentant and sorry.

Upon hearing his public confession, I asked the sister involved if she would like to say anything. She likewise made a full confession and expressed how sorry she was for what she had done.

After hearing both confess their sin, I asked all the brothers to gather around the fallen brother and pray aloud over him. We then had all the sisters do the same for our sister. Both kneeled in front of the gathered church while they were prayed over.

At the end of this time, I again read aloud, Matthew 18:18 where Jesus gives us the authority to bind and loose in heaven and earth. We declared them forgiven in Jesus Name. They were admonished to cease from their sin and to not be found together unless another brother/sister was present. Both agreed.

At this point, I felt led to ask if there were any others present who might have sin to confess. Much to my amazement, nearly every single person present confessed aloud their sins. Many were embarrasingly personal, yet the humiliation of tearfully confessing publicly one's sin brought genuine healing to the church. The church gathered around each person after their confession and prayed over them offering words of exhortation and counsel as the Spirit directed each to do.

I don't know if we did it the right way or not, but by the time we broke for lunch everyone seemed to be full of the Holy Spirit, cleansed, with smiles on their faces and a renewed hope in the Lord.

What have been some of your experiences in dealing with sin in the church?

Sunday, October 7

House Churches or Church Houses?

This painting has hung in our home for close to twenty years. It is the work of the daughter of a dear sister in Christ here in Guayaquil. At the time it was given to us I would have never dreamed it would be such a prophetic statement of the church planting efforts currently going on in Ecuador.

This is truly an accurate visual representation of the Ecuador House Church Movement. The juxtaposition of a common indigenous house with a traditional church facade symbolizes the way church planting has developed over the past dozen years in this country.

To some it might seem strange that I would chose to represent the church as a structure rather than people. Of course, I would agree and affirm church as the Body of Christ, people, family of God, brothers and sisters joined together under the Lordship of Christ. In that sense this piece might be better entitled, "The Structure of the Ecuador House Church Movement."

The incongruity of an indigenous house with such an unnatural entrance has bothered me since the day this painting was given to us. Either gather as a church in a home, or build a building according to historical traditions, but don't mix the two!

And yet I believe this painting accurately represents the true Ecuadorian reality of what Christ is doing to "I will build my church" in our context. It is not what I personally believe Scripture teaches about the church, nor is it what we have sought to teach. Yet, after 12+ years of  "painting" this is the reality of what we see emerging. Whether good or bad, THIS IS WHAT WE HAVE!

Some observations.

The house is small.  She is built with natural, indigenous materials like the thatched roof. Electronics might be inside, but they are not part of the visible structure of the house. Between 10-15 people can fit comfortably inside the house.

The facade on the house seeks to imitate the inherited traditional church structures. There isn't money to build a complete stone temple, but the two columns with the cross on top let everyone know this is a church. There is a strong desire for outsiders to know that this is not only a house, but a place where the living church of Christ gathers.

The awkward stone teams and pillars which support the roof are in the shape of a cross. This cross is below the wooden cross representing Christ on the roof, but the stone cross is actually bigger. While Christ is certainly acknowledged as "over" and "above" his church, the visible stone cross at the top of the stone facade is not only bigger in size, but stands on top of the other stones that make up the stone entryway into the church.

I have long noted that church leaders/pastors/shepherds in Ecuador (and Latin America in general) tend to take a hierarchical position above the other common church stones. There is a strong tendency for two mediators between God and men--Christ AND the pastor. Petitions, requests, permissions must first be cleared through the pastor or local church leaders before making their way to Christ.

In my opinion, this is the main obstacle as to why we have yet to see this nation come to Christ. By the high position of authority that is given to pastor/leaders, Christ's will and voice are often supplanted by those very leaders standing at the foot of His cross.

Some have rightly called this Latin American phenomenon church houses rather than house churches. For me this painting depcits the strong influence tradtional church structures continue to have on the overall house church movement taking place in Latin America.

What do you see in the painting? A house church or a church house?

Friday, September 16

Where two or three are gathered in his name...

Copyright © 2009 by Galen Currah, Edward Aw and George Patterson
This document may be copied, translated, posted or distributed without permission.

Jesus promised: “Where two or three are gathered in my name, there am I among them.” (Matt. 18:20) If you mentor those who multiply new gatherings and those who shepherd them, then you understand the importance of this basic unit of the living Body of Christ on earth. You can help your trainees plan, form and multiply many tiny gatherings as part of a bigger congregation.

What they can do

Little gatherings of two, three or more, prove entire capable of fulfilling many, biblical requirements of an authentic body. However little gatherings may be, they can:

* experience the Presence of Christ
* obey, together, all Jesus’ basic commandments (believe, baptize, love, pray, share, praise, commune, give, make disciples…)
* exercise spiritual gifts (evangelize, prophesy, exhort, teach, show mercy…)
* edify one another with loving interaction, practicing the biblical “one another” commands
* persevere through time, trials and persecution
* reproduce by adding members and forming new gatherings

Other advantages

The littlest of gatherings enjoy certain strengths and advantages that prove difficult for bigger congregations. Consider these:

* quick growth, easily doubling in only a few day’s time
* starting and thriving without budgets, benches, bells, banners
* a married couple worshiping with their children or servants
* easily moving location according to needs or convenience
* quickly learning from mistakes and make needed changes
* providing discipleship for seekers and new believers
* opportunity for new leaders to gain experience
* avoiding being bullied by oppressive laws and hostile authorities

Two or three of whom?

The New Testament provides examples of many small gatherings, some of them consisting, at least temporarily, of two or three individuals. These include one individual sharing with another (a couple from Emmaus), newly-saved households (a Philippian jailor), home-based gatherings (Lydia’s house), apostolic teams (Paul and Silas), those praying for restoration (Matt. 18:19-20), training leaders (Priscilla and Aquila with Apollos). Thus, the two or three may consist of individuals, evangelists, married couples, heads of households, team mates, military personnel, students on campus, friends at coffeehouses, and so forth.

Basic unit of all growth

A silent reality of all social groups, including congregations, missionary bands, house gatherings and discipleship groups, is that they grow mostly in units of two or three. That is, every one or two believers finds another; every one or two couples seeks a third; every one or two shepherds seeks to train up a new one.

Shepherds, missionaries and trainers can enhance groups, both quantitatively in numbers and qualitatively in maturity, by paying attention to this basic pattern. Of course, this is not a matter of mathematical precision, but of simply working together on a micro-level to win folk to Christ and to disciple them in a normal, effective and reproductive way.


1 + 1 = 2


2 + 1 = 3


3 + 1 = 2 + 2


2 + 2 + 1 = 3 + 2


3 + 2 + 1 = 2 + 2 + 2


et cetera

Every believer seeks to win a friend, every couple finds another couple, and every shepherd appoints an apprentice. Next, every two friends win a third, or every two couples seek a third couple, every two shepherds appoint a third. Each of these “triads” seeks another individual, another couple, another shepherd, until they are four and can become two pairs of individuals, two pairs of couples, two pairs of shepherds. Thereafter, every pair, again, seeks another.

A tactic for reproduction

You can help your mentees plan to match every believer or believing couple with another believer or believing couple, for purposes of mutual encouragement. Such matching can happen during cellular or congregational gatherings, or between gatherings. Instruct every pair to pray and ask God to bring them a third believer or couple. The three will then pray and ask God to bring a fourth. When the fourth has come, these will form a new pair of two individuals or two couples who will pray and ask God for a third believer or a third couple.

Each of you mentors should pray and ask God for an apprentice mentor, and the two of you should pray and ask God for another apprentice mentor, then a fourth. Soon you will be two pairs of mentors, praying and asking God for yet another. This will continue until the Lord Jesus be revealed from heaven with power and glory.

Monday, September 12

Legacy church services through simple church eyes

We've been back in the USA for 70 days now. During this time we have had the opportunity of visiting some wonderful Baptist churches here in Texas. Texas Baptists are some of God's most precious saints on the face of the earth! However, after years of being immersed in simple church values and practices, it has become a personal adjustment to re adapt to the way legacy churches operate with their services, programs, practices and structures.

Here are a few observations coming from an "outsider" of going to church as is commonly practiced here in America.

Sunday Morning Sermon. Instead of preaching 30-45 minutes and then everyone going home and promptly forgetting all/most of what has been so conscientiously prepared, why not share a reduced 15-20 minute message and spend the balance of time allowing interaction by the congregation? This personal interaction with the message would bear far more fruit than simply listening to a good message. Depending upon the size of the church and seating layout, this could be done in several different ways:

1) The pastor could end with a few key questions that get at the heart of what he was trying to share. As people begin to respond back to the pastor a dialog could ensue amongst all those present. The pastor could facilitate the discussion as several share their wisdom and understanding from their rich experience.

2) People could be encouraged to break up into small groups and share with one another what they sense God is saying to them through what has been shared through the Word.

3) Ask people to share how they intend on applying what they have learned from the Word. What specific actions is the Spirit of God impressing upon them in response to the message?

4) 10-15 minutes could be spent praying for one another and applying the message within individual situations.

It is strange that week after week so much effort goes into preparing good Biblical messages, only to be concluded with an invitation which usually has nothing to do with what has been preached. Is church primarily about the message preached by the pastor? What happened to the exhortation by the writer of Hebrews, And let us consider one another, to incitement of love and of good works, not forsaking the assembling together of ourselves, as is the custom of some, but exhorting, and by so much more as you see the Day drawing near?


The offering. Instead of passing the plate while instrumental music plays in the background, or a "special" is sung, why not have someone testify how money given is actually impacting lives and making a difference in the Kingdom? For example, have the VBS Director come forward and share how the budgeted $1000 was spent and the impact this effort had on the lives of 200 kids. Share a few stories. Let people hear first hand how their giving is actually helping to make a difference in people's lives. Invite a missionary to share for a few minutes during the offering time what God is doing in their country and how the church's giving to missions is actually impacting Peru or wherever.

Sunday School. Instead of the goal being to get through the week's lesson, why not allow the Spirit of God to take us where He wants to lead us? Sunday School is the closest thing in legacy churches (in my opinion) to New Testament ekklesias--or has the potential of being so. Here we have the chance to really minister to one another through the Word in a smaller group setting. Yet, class after class, I have sensed that what matters is getting through the lesson, not on building up--encouraging--one another in the Lord. Sunday School seems more an intellectual, educational pursuit where we learn something from the Bible passage studied. There is nothing wrong with studying the Bible, but it could be so much more if we would allow the Living God to not only stimulate our intellects, but minister those studied truths into one another's lives.

Singing and praise. Maybe it's just me, but week after week, 70% of what is projected onto the overhead screen are songs I am hearing for the first time. I personally find it frustrating that all the songs are chosen ahead of time by the worship leaders and they are the ones calling all the shots from behind amplified instruments and microphones. My voice is dimmed and unable to compete with the electronic powers that dominate what passes as "worship" to the Lord. I am getting close to thinking that maybe the non-instrumental Church of Christ churches are far closer to the true spirit of worship with their a cappella singing than what passes for today's contemporary worship practices. As I said, maybe it's just me, but this is truly a struggle not being able to interact more with what is sung and hear from others what they are thinking/feeling as they sing to the Lord.

A possible solution? Un-program the worship times. Give worship back to the people. Yes it would be messy at first and some would not like it--it would be awkward--but after a few weeks of adjustment, worship would gradually return to being worship instead of what, seems to me, a programmed performance where we follow along with whatever is fed to us from up front.

Prayer.
Probably the most striking thing I have noticed after years of being away from legacy churches is the almost non-existent place of prayer in the gatherings of believers. Prayer is used more as a way to begin and close meetings, but I have seen little real praying when believers gather. Singing praise and worship songs is certainly a way of addressing our Lord, but there are so many other aspects of our communion with God that are going unaddressed in our gatherings: prayers of repentance/confession, prayers of united intercession and supplication, prayers for laborers (Lk. 10:2), prayers for wisdom/guidance/discernment, spiritual warfare, prayers for healing and for the sick, prayers for those who do not know the Lord, etc.

I suspect the reason prayer is downplayed is that prayer takes time. Maybe the problem is we have to cram everything in between 11am-12noon. There simply isn't time for prayer if we are going to sing for 20-minutes and listen to a 30-minute message. But then, is it any wonder we have such little spiritual power in our midst? Maybe we should reschedule church on Sundays from, say, 5-8pm to give us adequate time to deal with truly being the Body of Christ and all that implies.

So, what are some of your thoughts? How can we be the church, be God's people; instead of going to church and doing church?

Saturday, June 18

Small is Big

I absolutely loved Small Is Big: Unleashing the Big Impact of Intentionally Small Churches by Tony & Felicity Dale and George Barna. This quick-reading book expresses so well in words what it is we are seeing first hand in our midst. I guess we aren't as crazy as people keep trying to make us!

So much within its pages resonates with our own experience. Tony, Felicity, and George have truly blessed us with a vivid, practical, and encouraging guide from church-as-we-know-it to church-as-God-wants-it (as W. Simson so aptly expresses it!) They have pulled this off without offending or speaking negatively against the Church at large.

Many today sense that there is a huge shift taking place globally. The Spirit of God seems to be "downsizing" the church in order to prepare her for the next (final?) stage of an unprecedented worldwide Kingdom harvest. Small is, indeed, the new big!

I like the way the authors lead us through the elements of simple church by sharing their own pilgrimage. One gets the sense that what is shared has been personally lived, and not just some scholarly dissertation arguing the virtues and values of simple church.

In essence, the "revolution" we are living today is summed up with their words:
The 16th Century Reformation was the result of a grassroots change in theology produced by ordinary people having access to the Scriptures in their own language. That Reformation is coming full circle in our day, only this time it is the church being put back into the hands of ordinary people, instead of the Bible.

"The objections [today] are similar as well: how can untrained and unqualified people run churches? Shouldn't that be reserved for the professional clergy? People who have jobs don't have the time to prepare a sermon, let alone get trained in hermeneutics. How are they going to prevent heresy? On what basis do they claim the authority to act as the church? Are they accountable to any higher church authorities? Can ordinary people administer the sacraments?"
The rest of the book deals with the practical matters of this already happening in tsunami proportions--a global reformation of the Church every bit as big as the theological reformation of the 16th century!

My own copy is totally marked and highlighted with the practical suggestions shared in this "return of the church to the people." For example, Acts 2:42 is used as a simple framework for this New-Old church order: 1) they devoted themselves to the apostles teaching, 2) fellowship with one another, 3) the breaking of bread together, and 4) to prayer. These four parameters offer a definition of what the Holy Spirit intends to happen when believers then, and now, gather.

While much of the book was an encouragement to me personally, what really got me thinking in this book is something that has long troubled me about the whole simple/house/organic church movement. While hard to put in words, it might best be described as LIQUID CHURCH vs SOLID CHURCH. Is the church intended to be a solid structure? Or a flowing, ever moving stream of living water?

Throughout the book, I found this concept intriguing. What has always bothered me is the short "shelf life" of the simple/house churches we have been associated with. Very few seem to survive more than a few years at best before "melting" back into water again. Coming from a "solid church" upbringing, if something planted (eg. a church) does not remain fixed and continue to grow, I tend to view it as a failure. What the Dales/Barna so masterfully show, though, is that these "church melts" are precisely the way the Spirit of God continues to permeate and impact society with the Gospel!

Flowing, living water was never intended to stagnate--or freeze!--into solid structures requiring huge amounts of maintenance to keep things going. We are meant to continually be on the move! Water--liquid church--is able to permeate into every crack and crevice of society. We reach our neighbors, co-workers--hey, the world!--not by asking them to come to our church, but by bringing the Kingdom of God right into their living rooms and work places!

Space and time do not permit me to further describe the implications of this, but suffice it to say, we often confuse the KINGDOM with the CHURCH, as if they were one and the same. Jesus clearly told us to seek first his Kingdom. We are commanded to make disciples of the nations. That is what we are to be about. Building the Church is HIS domain, not ours. A liquid/flowing/moving church will be able to extend His Kingdom to the ends of the earth 1000 times more efficiently than a solid church proudly boasting of having been rooted in the same location for the past 150 years!

I cannot conclude this review without at least mentioning three chapters of the book: "Pitfalls to Avoid"; "No Empire Building, No Control, and No Glory"; and "The Art of Rabbiteering." As the authors so aptly put it, there is real danger in brilliant substitutes for what God is doing, fashionable fads, movements without momentum, people without passion, leaders without a limp (as in Jacob), and reformation without revival. The Devil is always out there trying to divert church planting movements initiated by God's Spirit. Empire building, attempting to take control of what we see God doing, and wanting to share in the glory are real temptations to all of us observing this movement of the Holy Spirit.

It is for these three chapters, and the spirit of humility in which this book has been written, that I give "Small is Big" my highest recommendation. Even though I first read the book months ago, my head is still spinning with excitement at the implications of getting on board with the "rabbit" revolution of what God is doing. I want to be part of what Jesus is doing in giving birth to thousands of small, mobile churches that will impact the entire planet and usher in the Kingdom of God as intended from the beginning.

Get hold of a copy today!